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The Noble Eightfold Path in the Light of Gnosis

Some of the most important teachings of the Buddha are the ones about the Four Noble Truths and the Noble Eightfold Path. Some time ago I wrote an article regarding the Four Noble Truths from the Gnostic perspective, which aimed to elaborate upon an exquisite teaching of the Buddha regarding the nature of suffering, how the suffering has to be overcome if one is to reach true awakening, and how those four truths are tightly related to the Path of Initiations. Those Truths are: – there is
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Reflection on the Four Noble Truths in the Light of Gnosis

The Four Noble Truths is one of the most important teachings in Buddhism, and is taught to be given by the Buddha himself during his first sermon, after he reached enlightenment. These truths consists of four important statements that are necessary to know before embarking on the path to liberation. As the story goes, the Buddha reached enlightenment after spending some time in meditation under a Bodhi tree, where he was attacked by the darkest recesses of his subconscious mind – by the
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Wakefulness

To be awake. What does it mean to be awake? What does it mean to be here and now, to be completely and fully awake? Not to be awake is to be asleep, or half-awake. So much time of our daily life is spent in identification with thoughts and emotions, which inevitably bring about daydreaming. Considering all that, how much time of our lives are we truly awake? There are times when we can be, for our standards, very awake. In those moments it seems that time ceases - there is nothing else but
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Self-observation for knoweldge of the self

Once we tackle the exercise of self-remembrance and grounding ourselves in the here and now, the next step is to observe within. By so doing, we see what is happening in our five psychological centers where the egos (subconscious defects) manifest. These defects govern our lives in so many ways, but when we start observing them from the point of view of an observer, we are then able to detach from them and not go along with what they want us to do.
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